Friday, 28 July 2017



 दार्शनिक शिक्षाशास्त्री,लेखक, अनुवादक,मुद्रक, प्रकाशक, उद्यमी, सुधारक के रूप में योगदान करने वाले ईश्वर चन्द्र विद्यासागर जी की पुण्यतिथि पर सादर नमन।



ईश्वर चन्द्र विद्यासागर (बांग्ला में, ঈশ্বর চন্দ্র বিদ্যাসাগর), के बचपन का नाम ईश्वर चन्द्र बन्दोपाध्याय था। वे बंगाल के पुनर्जागरण के स्तम्भों में से एक थे। इनका जन्म पश्चीम बंगाल में हुआ था, करमाटांड़ इनकी कर्मभूमी थी। वे उच्चकोटि के विद्वान थे। उनकी विद्वता के कारण ही उन्हें विद्दासागर की उपाधि दी गई थी।
वे नारी शिक्षा के समर्थक थे। उनके प्रयास से ही कलकत्ता में एवं अन्य स्थानों में बहुत अधिक बालिका विद्दालयों की स्थापना हुई।
उस समय हिन्दु समाज में विधवाओं की स्थिति बहुत ही सोचनीय थी। उन्होनें विधवा पुनर्विवाह के लिए लोगमत तैयार किया। उन्हीं के प्रयासों से 1856 ई. में विधवा-पुनर्विवाह कानून पारित हुआ। उन्होंने अपने इकलौते पुत्र का विवाह एक विधवा से ही किया। उन्होंने बाल विवाह का भी विरोध किया।
विद्यासागर एक दार्शनिक, शिक्षाशास्त्री, लेखक, अनुवादक, मुद्रक, प्रकाशक, उद्यमी, सुधारक एवं मानवतावादी व्यक्ति थे। उन्होने बांग्ला भाषा के गद्य को सरल एवं आधुनिक बनाने का उनका कार्य सदा याद किया जायेगा। उन्होने बांग्ला लिपि के वर्णमाला को भी सरल एवं तर्कसम्मत बनाया। बँगला पढ़ाने के लिए उन्होंने सैकड़ों विद्दालय स्थापित किए तथा रात्रि पाठशालाओं की भी व्यवस्था की। उन्होंने सेस्कृत भाषा के प्रचार-प्रसार के लिए प्रयास किया। उन्होंने संस्कृत कॉलेज में पाश्चात्य चिंतन का अध्ययन भी आरंभ किया।

अनुक्रम

आरंभिक जीवन

इनका जन्म २६ सितम्बर १८२० और इनका निधन २९ जुलाई १८९१ को हुआ।

शिक्षक जीवन

शैक्षणीक जिवन मे वे बहूत ही बुध्दीमान विद्यार्थी थे.

सुधारक के रूप में

इन्हे सुधारक के रूप में राजा राममोहन राय का उत्तराधिकारी माना जाता हैं। इन्होने विधवा पुनर्विवाह के लिए आंदोलन किया और सन 1856 में इस आशय का अधिनियम पारित कराया। 1856-60 के मध्य इन्होने 25 विधवाओ का पुनर्विवाह कराया। इन्होने नारी शिक्षा के लिए भी प्रयास किए और इसी क्रम में Baithun स्कूल की स्थापना की तथा कुल 35 स्कूल खुलवाए।


Tuesday, 25 July 2017



I pay my heartfelt tribute to martyrs and soldiers of the Kargil Vijay Divas.They are our nation's true heroes

 

 

Sunday, 23 July 2017



Rich tributes to the legendary freedom fighter Chandra Shekhar Azad on his birth anniversary

 



पूर्ण स्वराज की अग्नि प्रज्ज्वलित करने वाले देश में क्रांति के जनक, लोकमान्य बाल गंगाधर तिलक को जयंती पर नमन ।




भारत की आजादी में अहम भूमिका अदा करने वाली आजाद हिंद फौज में शामिल रहीं डॉ. लक्ष्मी सहगल जी को उनकी जयंती पर स्मरण करते हुए भावभीनी श्रद्धांजलि अर्पित करता हुँ


Wednesday, 19 July 2017



स्वतंत्रता संघर्ष के अमर क्रांतिकारी बटुकेश्वर दत्त जी की पुण्यतिथि पर उन्हें कोटी कोटी नमन




बटुकेश्वर दत्त

महान क्रान्तिकारी बटुकेश्वर दत्त
बटुकेश्वर दत्त (नवंबर १९०८ - १९ जुलाई १९६५) भारत के स्वतंत्रता संग्राम के महान क्रान्तिकारी थे। बटुकेश्वर दत्त को देश ने सबसे पहले 8 अप्रैल 1929 को जाना, जब वे भगत सिंह के साथ केंद्रीय विधान सभा में बम विस्फोट के बाद गिरफ्तार किए गए। उन्होनें आगरा में स्वतंत्रता आंदोलन को संगठित करने में उल्लेखनीय कार्य किया था।

जीवनी

बटुकेश्वर दत्त का जन्म 18 नवम्बर 1910 को बंगाली कायस्थ परिवार में ग्राम-औरी, जिला - नानी बेदवान (बंगाल) में हुआ था। इनका बचपन अपने जन्म स्थान के अतिरिक्त बंगाल प्रांत के वर्धमान जिला अंतर्गत खण्डा और मौसु में बीता। इनकी स्नातक स्तरीय शिक्षा पी.पी.एन. कॉलेज कानपुर में सम्पन्न हुई। 1924 में कानपुर में इनकी भगत सिंह से भेंट हुई। इसके बाद इन्होंने हिन्दुस्तान सोशलिस्ट रिपब्लिकन एसोसिएशन के लिए कानपुर में कार्य करना प्रारंभ किया। इसी क्रम में बम बनाना भी सीखा।
8 अप्रैल 1929 को दिल्ली स्थित केंद्रीय विधानसभा (वर्तमान में संसद भवन) में भगत सिंह के साथ बम विस्फोट कर ब्रिटिश राज्य की तानाशाही का विरोध किया। बम विस्फोट बिना किसी को नुकसान पहुंचाए सिर्फ पर्चों के माध्यम से अपनी बात को प्रचारित करने के लिए किया गया था। उस दिन भारतीय स्वतंत्रता सेनानियों को दबाने के लिए ब्रिटिश सरकार की ओर से पब्लिक सेफ्टी बिल और ट्रेड डिस्प्यूट बिल लाया गया था, जो इन लोगों के विरोध के कारण एक वोट से पारित नहीं हो पाया।
इस घटना के बाद बटुकेश्वर दत्त और भगत सिंह को गिरफ्तार कर लिया गया। 12 जून 1929 को इन दोनों को आजीवन कारावास की सजा सुनाई गई। सजा सुनाने के बाद इन लोगों को लाहौर फोर्ट जेल में डाल दिया गया। यहां पर भगत सिंह और बटुकेश्वर दत्त पर लाहौर षड़यंत्र केस चलाया गया। उल्लेखनीय है कि साइमन कमीशन के विरोध-प्रदर्शन करते हुए लाहौर में लाला लाजपत राय को अंग्रेजों के इशारे पर अंग्रेजी राज के सिपाहियों द्वारा इतना पीटा गया कि उनकी मृत्यु हो गई। इस मृत्यु का बदला अंग्रेजी राज के जिम्मेदार पुलिस अधिकारी को मारकर चुकाने का निर्णय क्रांतिकारियों द्वारा लिया गया था। इस कार्रवाई के परिणामस्वरूप लाहौर षड़यंत्र केस चला, जिसमें भगत सिंह, राजगुरु और सुखदेव को फांसी की सजा दी गई थी। बटुकेश्वर दत्त को आजीवन कारावास काटने के लिए काला पानी जेल भेज दिया गया। जेल में ही उन्होंने 1933 और 1937 में ऐतिहासिक भूख हड़ताल की। सेल्यूलर जेल से 1937 में बांकीपुर केन्द्रीय कारागार, पटना में लाए गए और 1938 में रिहा कर दिए गए। काला पानी से गंभीर बीमारी लेकर लौटे दत्त फिर गिरफ्तार कर लिए गए और चार वर्षों के बाद 1945 में रिहा किए गए।
आजादी के बाद नवम्बर, 1947 में अंजली दत्त से शादी करने के बाद वे पटना में रहने लगे। बटुकेश्वर दत्त को अपना सदस्य बनाने का गौरव बिहार विधान परिषद ने 1963 में प्राप्त किया। श्री दत्त की मृत्यु 20 जुलाई 1965 को नई दिल्ली स्थित अखिल भारतीय आयुर्विज्ञान संस्थान में हुई। मृत्यु के बाद इनका दाह संस्कार इनके अन्य क्रांतिकारी साथियों- भगत सिंह, राजगुरु एवं सुखदेव की समाधि स्थल पंजाब के हुसैनी वाला में किया गया। इनकी एक पुत्री भारती बागची पटना में रहती हैं। बटुकेश्वर दत्त के विधान परिषद में सहयोगी रहे इन्द्र कुमार कहते हैं कि 'स्व. दत्त राजनैतिक महत्वाकांक्षा से दूर शांतचित एवं देश की खुशहाली के लिए हमेशा चिन्तित रहने वाले क्रांतिकारी थे।' मातृभूमि के लिए इस तरह का जज्बा रखने वाले नौजवानों का इतिहास भारतवर्ष के अलावा किसी अन्य देश के इतिहास में उपलब्ध नहीं है।
 मुक्त ज्ञानकोश विकिपीडिया से



Salutations to the Great Revolutionary of 1857 Indian Freedom Struggle Mangal Pandey on his Birth Anniversary ! 


Mangal Pandey was an Indian soldier who played a key part in events immediately preceding the outbreak of the Indian rebellion of 1857. He was a sepoy (sipahi) in the 34th Bengal Native Infantry (BNI) regiment of the British East India Company. While contemporary British opinion considered him a traitor and mutineer, Pandey is widely regarded as a hero in modern India. In 1984, the Indian government issued a postage stamp to commemorate him. His life and actions have also been portrayed in several cinematic productions.

Contents

Early life

Mangal Pandey was born on 19 July 1827 in a Brahmin family in Nagwa, a village of upper Ballia district, Ceded and Conquered Provinces (now in Uttar Pradesh).He had joined the Bengal Army in 1849. Pandey was a soldier in the 6th Company of the 34th Bengal Native Infantry and is primarily known for his attack on several British officers. This incident marked an opening stage in the Indian rebellion of 1857.

The 1857 incident


Photo of the Enfield Rifle, the pending adoption of which caused unrest in the Bengal Army in early 1857
At Barrackpore on the afternoon of 29 March 1857, Lieutenant Baugh, Adjutant of the 34th Bengal Native Infantry (BNI), was informed that several men of his regiment were in an excited state. Further, it was reported to him that one of them, Mangal Pandey, was pacing in front of the regiment's guard room by the parade ground, armed with a loaded musket, calling upon the men to rebel and threatening to shoot the first European that he set eyes on. Baugh immediately buckled on his sword, placed loaded pistols in his holsters, mounted his horse, and galloped to the lines. Pandey took position behind the station gun, which was in front of the quarter-guard of the 34th, took aim at Baugh and fired. He missed Baugh, but the bullet struck his horse in the flank, and horse and rider were brought down. Baugh quickly disentangled himself and, seizing one of his pistols, advanced towards Pandey and fired. He missed. Before Baugh could draw his sword, Pandey attacked him with a talwar (a heavy Indian sword) and closing with the adjutant, slashed Baugh on the shoulder and neck and brought him to the ground. It was then that another sepoy, Shaikh Paltu, intervened and tried to restrain Pandey even as he tried to reload his musket.
English Sergeant-Major Hewson, had arrived on the parade ground, summoned by a native officer, before Baugh. He had ordered Jemadar Ishwari Prasad, the Indian officer in command of the quarter-guard, to arrest Pandey. To this, the jemadar stated that his NCOs had gone for help and that he could not take Pandey by himself. In response Hewson ordered Ishwari Prasad to fall in the guard with loaded weapons. In the meantime, Baugh had arrived on the field shouting 'Where is he? Where is he?' Hewson in reply called out to Baugh, 'Ride to the right, sir, for your life. The sepoy will fire at you!' At that point Pandey fired.
Hewson had charged towards Pandey as he was fighting with Lieutenant Baugh. While confronting Pandey, Hewson was knocked to the ground from behind by a blow from Pandey's musket. The sound of the firing had brought other sepoys from the barracks; they remained mute spectators. At this juncture, Shaikh Paltu, while trying to defend the two Englishmen called upon the other sepoys to assist him. Assailed by other sepoys, who threw stones and shoes at his back, he called on the guard to help him hold Pandey, but they threatened to shoot him if he did not let go of the mutineer.
Some of the sepoys of the quarter-guard then advanced and struck at the two prostrate officers. They then threatened Shaikh Paltu and ordered him to release Pandey, whom he had been vainly trying to hold back. However, Paltu continued to hold Pandey until Baugh and the sergeant-major were able to get up. Himself wounded by now, Paltu was obliged to loosen his grip. He backed away in one direction and Baugh and Hewson in another, while being struck with the butt ends of the guards' muskets.
In the meantime, a report of the incident had been carried to the commanding officer General Hearsey, who then galloped to the ground with his two officer sons. Taking in the scene, he rode up to the guard, drew his pistol and ordered them to do their duty by seizing Mangal Pandey. The General threatened to shoot the first man who disobeyed. The men of the quarter-guard fell in and followed Hearsey towards Pandey. Pandey then put the muzzle of the musket to his chest and discharged it by pressing the trigger with his foot. He collapsed bleeding, with his regimental jacket on fire, but not mortally wounded.
Pandey recovered and was brought to trial less than a week later. When asked whether he had been under the influence of any substances, he stated steadfastly that he had mutinied on his own accord and that no other person had played any part in encouraging him. He was sentenced to death by hanging, along with Jemadar Ishwari Prasad, after three Sikh members of the quarter-guard testified that the latter had ordered them not to arrest Pandey.
Mangal Pandey's execution was scheduled for 18 April, but was carried out ten days before that date. Jemadar Ishwari Prasad was executed by hanging on 21 April.

Aftermath


A portrait showing 1857 Sepoy Mutiny
The 34th B.N.I. Regiment was disbanded "with disgrace" on 6 May as a collective punishment, after an investigation by the government, for failing to perform their duty in restraining a mutinous soldier and their officer. This came after a period of six weeks while petitions for leniency were examined in Calcutta. Sepoy Shaikh Paltu was promoted to havildar (sergeant) for his behavior on 29 March but was murdered in an isolated part of the Barrackpore cantonment shortly before the regiment was disbanded.
The Indian historian Surendra Nath Sen notes that the 34th B.N.I. had a good recent record and that the Court of Enquiry had not found any evidence of a connection with unrest at Berhampur involving the 19th B.N.I. four weeks before (see below). However, Mangal Pandey's actions and the failure of the armed and on-duty sepoys of the quarter-guard to take action convinced the British military authorities that the whole regiment was unreliable. It appeared that Pandey had acted without first taking other sepoys into his confidence but that antipathy towards their British officers within the regiment had led most of those present to act as spectators rather than obey orders.

Motivation

The personal motivation behind Pandey's behaviour remains confused. During the incident itself he shouted to other sepoys: "come out - the Europeans are here"; "from biting these cartridges we shall become infidels" and "you sent me out here, why don't you follow me". At his court-martial he stated that he had been taking bhang and opium, and was not conscious of his actions on 29 March.
There were a wide range of factors causing apprehension and mistrust in the Bengal Army immediately prior to the Barrackpore event. Pandey's reference to cartridges is usually attributed to a new type of bullet cartridge used in the Enfield P-53 rifle which was to be introduced in the Bengal Army that year. The cartridge was thought to be greased with animal fat, primarily from cows and pigs, which could not be consumed by Hindus and Muslims respectively (the former a holy animal of the Hindus and the latter being abhorrent to Muslims). The cartridges had to be bitten at one end before use. The Indian troops in some regiments were of the opinion that this was an intentional act of the British, with the aim of defiling their religions.
Commandant Wheeler of the 34th BNI was known as a zealous Christian preacher. The wife of Captain William Halliday of the 56th BNI had the Bible printed in Urdu and Devanagari and distributed among the sepoys, thus raising suspicions amongst them that the British were intent on converting them to Christianity.
The 19th and 34th Bengal Native Infantry were stationed at Lucknow during the time of annexation of Oudh in 1856 because of alleged misgovernment by the Nawab. The annexation had negative implications for sepoys in the Bengal Army (a significant portion of whom came from that princely state). Before the annexation, these sepoys had the right to petition the British Resident at Lucknow for justice — a significant privilege in the context of native courts. As a result of the East India Company's action they lost that special status, since Oudah no longer existed as a nominally independent political entity.
The 19th B.N.I. is important because it was the regiment charged with testing the new cartridges on 26 February 1857. However, right up to the mutiny the new rifles had not been issued to them, and the cartridges in the magazine of the regiment were as free of grease as they had been through the preceding half century. The paper used in wrapping the cartridges was of a different colour, arousing suspicions. The non-commissioned officers of the regiment refused to accept the cartridges on 26 February. This information was conveyed to the commanding officer, Colonel Mitchell; he took it upon himself to try to convince the sepoys that the cartridges were no different from those they had been accustomed to and that they need not bite it. He concluded his exhortation with an appeal to the native officers to uphold the honour of the regiment and a threat to court-martial such sepoys as refused to accept the cartridge. However, the next morning the sepoys of the regiment seized their bell of arms (weapons store). The subsequent conciliatory behaviour of Mitchell convinced the sepoys to return to their barracks, A Court of Enquiry was ordered which, after an investigation lasting nearly a month, recommended the disbanding of the regiment. The same was carried out on 31 March. The 19th BNI were allowed to retain their uniforms and were provided by the Government with allowances to return to their homes.

Consequences

The attack by and punishment of Pandey is widely seen as the opening scene of what came to be known as the Indian Rebellion of 1857. Knowledge of his action was widespread amongst his fellow sepoys and is assumed to have been one of the factors leading to the general series of mutinies that broke out during the following months. Mangal Pandey would prove to be influential for later figures in the Indian Nationalist Movement like V.D. Savarkar, who viewed his motive as one of the earliest manifestations of Indian Nationalism. Modern Indian nationalists portray Pandey as the mastermind behind a conspiracy to revolt against the British, although a recently published analysis of events immediately preceding the outbreak concludes that "there is little historical evidence to back up any of these revisionist interpretations".

Film, stage and literature

A film based on the sequence of events that led up to the mutiny entitled Mangal Pandey: The Rising starring Indian actor, Aamir Khan along with Rani Mukerji, Toby Stephens and Amisha Patel, directed by Ketan Mehta was released on 12 August 2005.
The life of Pandey was the subject of a stage play titled The Roti Rebellion, which was written and directed by Supriya Karunakaran. The play was organized by Sparsh, a theatre group, and presented in June 2005 at The Moving Theatre at Andhra Saraswat Parishad, Hyderabad, Andhra Pradesh.
Samad Iqbal, a fictional descendant of Mangal Pandey, is a central character in Zadie Smith's debut novel White Teeth. Pandey is an important influence on Samad's life and is repeatedly referenced and investigated by the novel's characters.

English language

In the English language, Pandey is best remembered for the word his surname and his actions helped coin: pandy — a traitor, particularly a rebellious sepoy of the Mutiny of 1857. Once a colloquial term widely used by English speakers in India, the word is now obsolete.

Commemoration


The Mangal Pandey cenotaph on Surendranath Banerjee road at Barrackpore Cantonment, West Bengal.
The Government of India commemorated Pandey by issuing a postage stamp bearing his image on 5 October 1984. The stamp and the accompanying first-day cover were designed by Delhi-based artist C. R. Pakrashi.
A park is named Shaheed Mangal Pandey Maha Udyan to commemorate the place where Pandey attacked British officers and was hanged, at Barrackpore road in Barrackpore sub-divisional town in North 24 Parganas district.

Sources From Wikipedia

Monday, 10 July 2017


I pay my tribute on the Birth Anniversary of india's Freedom Fighter Baba Kanshi Ram. We salute Baba Kanshi Ram for his emphasis on social reform and remember his writing and poetry that ignites the spark of patriotism among people.


Baba Kanshi Ram (11 July 1882 – 15 October 1943) was an Indian poet and activist for independence born in the Indian state of Himachal Pradesh.

Contents

Early life and family

At the age of seven, he married Sarasvati Devi who, at that time, was just five years old. He continued his studies in the local village. Soon, he lost both of his parents, and at the age of thirteen, relocated to Lahore in search of work.
It was here that he first met many revolutionary activists, including Lala Lajpat Rai, Lala Hardayal, Sardar Ajit Singh and Maulavi Barkatullah.

Independence campaign

Kangra Valley was hit by the 1905 Kangra earthquake. Kanshi Ram took an active part in a team led by Lala Lajpat Rai. Later, in 1911, attended the Delhi Durbar.

Congress Volentier Corps    (17-06-1940)
 
The turning point for him came in 1919, when the Jallianwala Bagh Massacre occurred, while he was in Amritsar. After this incident, he returned home to Kangra and started spreading Mahatma Gandhi's message through his poetry and songs in the Pahari languages. He was first arrested on 5 May 1920 and spent the following two years in Dharamshala jail along with Lala Lajpat Rai. He was released on 11 November 1922.
He was again arrested while reciting self-composed poems at a gathering in Palampur. He was arrested 11 times and spent nine years in various jails. He continued writing poetry against the British administration in jail.
The title Pahari Gandhi was given to him by Pandit Jawaharlal Nehru at a rally in Hoshiarpur in 1937.
The death sentences handed out to Bhagat Singh, Rajguru and Sukhdev in 1931 had a great impact on him. He vowed to wear black clothes until India achieved its independence. He adhered to his vow until he died on 15 October 1943 and came to be known affectionately as the Siahposh General (General in Black).

Poetry

Baba Kanshi Ram used his poetry to protest against the British Raj. His verses landed him in jail numerous times.
An anthology of 500 of his poems, eight short stories and a novelette, covering a number of subjects, including metaphysics, mysticism, romance and hardships of farmers of Himachal.
Some of his poems are:
  • Angrez Sarkar Da Tigha Par Dhiare ("The British Government is on Her Last Legs")
  • Smaj nee roya ("Society, Do Not Shed Tears")
  • Nikke, nikke mahnua jo dukh bara bhari ("Great Sorrows of Small People")
  • Ujari kangre des jana ("Kangra will be Destroyed")
  • Mera suneha bhukhyan nangiyan yo ("My Call to the Hungry and Poor")
  • Na kar gallan munuan kanne jaane diyan ("Oh Lad, Do Not Talk about Going Together")
  • Kanshi ra suneha ("Call from Kanshi")
He was conferred the title of Bulbul-e-pahar (Nightingale of the hills) by Sarojini Naidu, who was herself called the Nightingale of India.

Sources from Wikipedia

Saturday, 8 July 2017



गुरुर्ब्रह्मा गुरुर्विष्णु र्गुरुर्देवो महेश्वरः 
गुरु साक्षात परब्रह्मा तस्मै श्रीगुरवे नमः


Wednesday, 5 July 2017



देश की एकता व अखंडता के लिए अपने प्राणों का बलिदान देने वाले प्रखर राष्ट्रवादी श्रद्धेय डॉ. श्यामाप्रसाद मुखर्जी के जन्म दिवस पर उनको शत शत नमन


Monday, 3 July 2017



I Pay My tribute to Pingali Venkayya, the creator of our National Flag on his Death Anniversary.



A Heartiest Tributes to Swami Vivekanand ji on his 115th Death anniversary Sawami Ji inspired the Indian youth towards Nation Building. His thoughts & ideas influenced countless people around the world !!